President Herbert Hoover Essay - 1384 Words

President Herbert Hoover Herbert Clark Hoover was the 31st president of the United States. During his first year in office the Wall Street crash of 1929 occurred. He was blamed for the resulting collapse of the economy, and his unpopular policies brought an end to a brilliant career in public office. After the inauguration of Franklin Delano Roosevelt in 1933, however, Hoover remained a leading critic of the New Deal and a spokesman for the Republican party. Early Life Born on Aug. 10, 1874, the son of a blacksmith in the Iowa village of West Branch, Hoover was orphaned at the age of eight and sent to live with an uncle in Oregon. The uncle became wealthy, enabling Hoover to study mining engineering at Stanford University; he†¦show more content†¦This was a special wartime office, created to encourage American agricultural production and food conservation and to coordinate a rational distribution of food. When the war ended in November 1918, President Woodrow Wilson sent Hoover back to Europe to direct the American Relief Administration, an agency intended to relieve the suffering in Europe caused by the wars destruction. Hoovers public reputation was enormous as a result of his activities in these offices, and some persons looked upon him as a presidential candidate in 1920. He had never participated in partisan politics, but he did declare himself a Republican while refusing to seek the presidency that year. In 1921, Warren G. Harding appointed Hoover secretary of commerce, a post he held until he began his own presidential campaign in 1928. Secretary of Commerce As secretary of commerce, Hoover made his most important contributions to public policy. He was so able and active in the administrations of Warren G. Harding and Calvin Coolidge that observers often referred to him as secretary for domestic affairs. Hoover directly confronted a dilemma central to American values: the conflict between the tradition of individualism and the impersonalism of large corporations and big cities. Hoover deeply believed in the traditional worth of the individual, the value of personal initiative, the rights of self-expression, and the legacy of freedom ofShow MoreRelatedThe Great Depression and President Herbert Hoover783 Words   |  4 Pagesfirst president, Herbert Hoover greatly impacted the lives of many Americans. It has been stated that the stalk market crash was to blame for the greatest economic downturn in American; however, Ex-President Hoover made critical mistakes during the depression that he would be blamed for the rest of his life. The Great Depression began in 1929, 7 months after the Ex-President’s election. (Insert cite) Instead of â€Å"using the power of the federal government to squarely address it† (I C), Hoover vetoedRead MorePresident Herbert Hoover : The Legacy Of The Great Depression1156 Words   |  5 PagesThesis Question: President Herbert Hoover is often undermined and overlooked as an idle predecessor in comparison to the reno wned Franklin Delano Roosevelt. Many people believe that it was Hoover’s lack of action that brought America to its knees before the Great Depression. Should Herbert Hoover be defined as the ineffective president accountable for the aftermath of the Stock Market Crash of 1929 or did he actually play an important role in alleviating the economic turmoil, but simply went unrecognizedRead MoreHerbert Hoover, One of the Worst Presidents in American History885 Words   |  4 PagesBecause of the plague known as the Great Depression, Herbert Hoover is often seen as one of the worst presidents in American history. He enacted policies such as the Hawley-Smoot Tariff that flushed America deeper into the depression. Hoover didnt understand that to solve a crisis such as a depression, he needed to interact directly with the people by using programs such as social security and welfare. Instead, Hoover had the idea that if he were to let the depression run its course, it would eventually Read MoreThe Herbert Hoover : The First President Born West Of The Mississippi River1291 Words   |  6 Pages HERBERT HOOVER Manav Verma US 1 Academic February 10, 2016 Knapp ` Herbert Hoover was born on August 10, 1874, in West Branch, Iowa, and was the first president born west of the Mississippi River. He was academically successful and strived to be the best. He was a great candidate but his presidency was a failed one. The Great Depression is mostly to blame, as Hoover worked hard to get to his position and then watched his hard work leave as he lost the chance to be reelected. HooverRead MoreThe Great Depression : President s Franklin Roosevelt And Herbert Hoover1033 Words   |  5 PagesThe Great Depression President s Franklin Roosevelt and Herbert Hoover were both faced with the challenge of the Great Depression, and if the were here today I feel they would each deal with the healthcare issue in America in different ways. Each president handled this massive challenge in very different ways. Today, a lot of controversy is on our nation’s health care, and the Obamacare Act. In my opinion, Roosevelt would more than likely help encourage this act, while Hoover on the other hand, wouldRead MoreHerbert Hoover : The First President Of The United States996 Words   |  4 PagesHour Mr. Parrott 30 Mar. 2015 Herbert Hoover Term Paper  ¨Freedom is the open window through which pours the sunlight of the human spirit and human dignity. ¨ (Herbert Hoover). Herbert Hoover did many things in his lifetime to change his country, and the future of the country for generations to come. Some background information on Herbert Hoover is that he was born in Iowa on August 10th, 1874, and was also the first president born west of the Mississippi River. Herbert s father died when he was sixRead MoreThe 1930S, Also Known As The Era Of The Great Depression,968 Words   |  4 PagesHowever, the United States was not just struggling financially, but had conflicting morales. During the Great Depression, the United States had two different presidents, Herbert Hoover and Franklin D. Roosevelt. These two presidents have very different opinions on how to try and bring the United States out of the Depression. Herbert Hoover wanted to limit government access and test the American character; he believed involving the government too much would destroy American citizens’ moral characterRead MoreTaking a look at the Great Depression 795 Words   |  3 Pagesto create homes out of driftwood, cardboard, or even newspapers. The U.S blamed The â€Å"Great Depression† on President Herbert Hoover; they actually named a small town after him. President Roosevelt was a hero to the US; it’s because of him that the US had a major turnaround. It was untimely the entrance of the U.S into WW2 that ended The â€Å"Great Depression† in the United States. Moreover, President Roosevelt is the reason why the U.S not in the â€Å"Great Depression† anymore. The Great DepressionRead MoreThe Great Depression1020 Words   |  5 Pagesitself, should never be the solution to said dilemma. President Herbert Hoovers policy on voluntarism, as opposed to Presidential elect, Franklin Roosevelt’s policy on government funding to improve the maladies of the distressed U.S citizen; would have deterred me as a voter, for republican re-election. Additionally, I can indubitably see myself as an advocate for the common mans plight (no matter what class I belonged to); rather than Herbert Hoover’s tenet on helping big business, in hopes thatRead MoreHerbert Hoover s Tragic Childhood893 Words   |  4 Pages Herbert Hoover was orphaned at the tender age of nine after his father suffered a heart attack while battling pneumonia shortly after his mother fell ill with a combination of pneumonia and typhoid fever and passed away. The death of both parents left Herbert and his siblings to live the rest of their childhoods with distant relatives. Hoover’s tragic childhood did not in any shape or form foreshadow his future. For the majority of Hoover s life, he was tossed around from relative to relative

T box Free Essays

The T- box is a power generated device that harnesses wind energy as trains run over railroad tracks. This alternative form of wind energy produced by trains is very unique, as it does not depend on any natural energy sources. Instead, the energy generated from this device is produced as a consequence of human activity. We will write a custom essay sample on T box or any similar topic only for you Order Now The T- box device generates energy without any interference of the normal train operation – the device is installed between railroad ties, and is partially buried underground. As the train passes over the device, the wind generated from the train spins the turbine nside the T- box to generate electricity. The T- box contains all the mechanical components required for harnessing, storing and supplying converted power. Hence, the power generated from this device can be supplied to public facilities along the railway and also to remote areas where electricity has not yet reached. The T-box How much power can the T- Box generate? A train moving at 125mph would generate a wind speed equivalent to 50 feet/ second. Wind blowing with such speed will let a normal wind power generator harness about 3500W of power. If a train is about 656 feet long, running at the pace of 187mph, and it moves along a 0. 2 mile railway track in about 18 seconds, the power generated in this small period by the T- boxes laid on the tracks will be 2. 6KW. Qian and Luparini estimate that about 1 50 T-box devices could be accomodated along a 0. 62 mile railway track. Installation of the T- box To fit the T- box on the tracks, some work has to be done on them: Firstly, concaves have to be constructed in cement between each of two sleepers Two brackets then ave to be placed on two sides of the concaves The brackets have to be examined to ensure that they are well fixed The T-box is then set upon the maneuvered tracks Installed T- boxes Is the T-box eco friendly? The T- box has so far been considered quite environmentally friendly. The T- box does not produce any harmful chemicals nor has it been proven to have any other side effects thus far. Anticipated problems Keeping the T- box devices clean can pose great problem. As the train passes, quite a bit of dirt and debris will be kicked up, and will land on the upper surface of the T- ox. Also, grease and grime deposits escaping from underneath will contribute to contaminating the device. Future of the T- box As the hunger tor alternative torms ot energy continues, the T-box nas generated hope. This device presents a new generation of wind power generators, and has created quite a sensation among techno buffs. However, it is important to remember that the design is still in the conceptual stage and has not taken into account all of the preservation and maintenance issues that are likely to pose a problem in any future use of this device. How to cite T box, Papers

To what extent does the language we speak influence the way we perceive the world free essay sample

The most interesting question in linguistic is whether and how language affects the way we remember things and the way we perceive the world and this idea was first introduced by the influential linguists Edward Sapir and Benjamin Lee Whorf (Harley, 2008). Statements, attempting to illustrate that language is the medium by which one views the world, culture, reality and thought have aroused an intense desire in not only scholars but also for non-scholars to validate of disprove this hypothesis. Most researchers today currently argue one of the following three positions in relation to the Sapir-Whorf Hypothesis or Linguistic Relativity: language heavily influences thought, language does not influence thought or language partially influences thought. This essay will intend to focus on those three positions and argue that the language we speak partly influence the way we perceive the world, but language does not regulate realism. Benjamin Whorf, like Sapir studied Native American languages. We will write a custom essay sample on To what extent does the language we speak influence the way we perceive the world? or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Whorf sites several examples form the Native American language, Hopi, to support his hypothesis that thought is strongly based on language. According to Whorf the Hopi language does not contain any words, grammatical constructions or expressions that refer to the English concept of â€Å"time†. Whorf goes on to explain that it is possible in the Hopi language to express the world or reality in ways other than what many languages refer to as â€Å"time†. The Hopi view of reality is specific to the language and can only be best expressed if one is familiar with the language (Carroll, 1956, p. 57). In this example where Whorf feels language strongly influences thought, he is often criticized with circularity because he infers cognitive differences between two speakers from an examination of their respective languages. His proof of cognitive differences is only based on reiteration of the linguistic differences (Harre, 1990, p. 5). A common argument for the Sapir-Whorf Hypothesis is the perception of colour across languages. According to the hypothesis, if one language categorizes colour differently than another language, then the different groups should perceive it differently also. In a study done in the 1970’s a group of researchers studied the difference in perception of colour in English compared with a small tribe from Papua New Guinea called Berinmo. The Berinmo were given a sample of 160 different colours and asked to categorize them. The Berinmo not only had less categories, they did not differentiate between the English colours blue and green, however, they did draw a category between colours in their language â€Å"nol† and â€Å"wor† which in English would both be perceived in the category of yellow. The researchers found that the Berinmo speakers were better at matching colours across their â€Å"nol†, â€Å"wor† categories than across the English blue and green categories and English speakers were better at matching colours across blue and green than across the Berinmo â€Å"nol† and â€Å"wor† (Sawyer, 1999). According to the researchers by showing that the colour perception of the two language groups is dependent on the categorization in the language, the results support the Sapir-Whorf Hypothesis. There are three main points that researchers use to dispute the Sapir-Whorf Hypothesis: translatability, differences between linguistic and non-linguistic events and universals. Translatability is a common argument scholars use against the hypothesis, for although language may differ considerably in the way they express certain details, it is still quite possible to translate those details from one language to another (Harley, 2008). The argument made by Eric Lenneberg against the Sapir-Whorf Hypothesis is that linguistic and non-linguistic events must be separately observed and described before they can be correlated (Carroll, 1956, p. 28). He argues that there is no way to define language as influencing thought when there is no distinction between these two events and that the evidence which supports language as influencing thought is based purely on linguistic differences. The third argument that gives evidence against language influencing thought is the concept of universals. According to Harley (2008), in examining this thought in relation to linguistic relativity all cultures would be related and have similar realities which is in deep contrast with Whorf’s ideas that all cultures see the world differently because of their language. The writings of Sapir and Whorf brought about a huge change in the way scholars view language and thought. Researchers scurried to find evidence that would give the hypothesis validity. Although the research is easy to formulate, the problem lies in finding a set of variables that accurately test the hypothesis. Most researchers up to this time have found it hard to conclude that language determines thought, however through examples from Whorf’s studies in Hopi and other observations from researchers it is valid to suggest that language does partially determine thought. In determining linguistic relativity the question is not whether a language affects ones thoughts but to what degree (Wierzbicka, 1992, p. 7). Many examples are given to support a weak interpretation of linguistic relativity. One experiment done by Linda Rogers gives evidence to support a weak interpretation. Rogers read a story to a group of bilingual children while recording their brain-wave patterns. She first read the story in English while observing that the children’s brains were active in the left hemisphere and then read the story in Navaho and observed their brain activity in the right hemisphere. This according to Rogers gave evidence to the fact that English as a noun-cantered language was processed in the left side of the brain and the Navaho as a verb-cantered language was processed in the right side of the brain. This gave evidence to the fact that although the same story was told to the same children they processed the story differently according to which language it was told in (Gill, 1997, p. 140). Another example is a study contrasting Japanese and English passive constructions done by Agnes Niyekawa-Howard in 1968. The study explains that Japanese has two types of passive constructions in which when one is combined with the other the meaning changes so that the subject of the sentence was caused to take the action that is found in the verb. In translating stories from Japanese to English this construction was not seen, however, in the translation from English to Japanese the Japanese translators included this construction. Similarly when asked to interpret cartoons that dealt with interpersonal conflict, the Japanese were found to attribute responsibility for the negative outcome to others more than did the English. The study’s purpose was to show that although not consciously seen by native Japanese, this construction of grammar contributes to a perceptual habit or cultural outlook in the Japanese culture (Salzmann, 1993, p. 163). In conclusion, language and society are intertwined that it is impossible to understand one without the other. There is no human society that does not depend on, is not shaped by, and does not itself shape language (Chaika, 1989, p. 2). This statement best defines the relationship between language, thought and reality for language not only shapes the way reality is perceived but reality can also shape language. The Sapir-Whorf Hypothesis has changed the way many people look at language. It has influenced many scholars and opened up large areas of study. While many like Sapir and Whorf support the notion that language strongly influences thought and others argue that language does not influence thought, the evidence from research indicates that language does influence thought and perception of reality but language does not govern thought or reality. (1237 words)

Two Nation Theory of Subcontinent Essays

Two Nation Theory of Subcontinent Essays Two Nation Theory of Subcontinent Essay Two Nation Theory of Subcontinent Essay Essay Topic: Girl in Translation Incidents in the Life of a Slave Girl Uncle Toms Children â€Å"One lesson I have learnt from the history of Muslims. At critical moments in their history it is Islam that has saved Muslims and not vice versa. † (Sir Muhammad Iqbal) Why Ideology of Pakistan is Important: Today the world community comprises of more than 180 countries. Pakistan appeared on the world map in August 1947, and became the first Islamic ideological state of the modern times. Unlike the non-ideological states, it was not established due to any geographical conflict or territorial domination by a group of people. If the ideology of such a state like Pakistan is dead then its existence can be questioned.Therefore, Pakistan can’t exist if there is no more ideology of Pakistan. Pakistan is an ideological state†¦established in the name of the Islam. But on the 31st of December 1971, this land of ours, lost its east wing. And East Pakistan emerged on the world map as Bangladesh. The then prime minister of India Ms. Indra Gandhi claimed that the birth of Bangladesh is the death of the two-nation theory†¦ If, as said, the ideology of Pakistan came to an end in 1971, then the objective behind the creation of the Islamic Republic of Pakistan would have come to an end too.Purpose of Pakistan The breakup of the country in 1971 raised cynical eyebrows about national identity and gave rise to the theory of sub-nationalities on the basis of race, religion and language. Thus questions are being asked about the very existence of Pakistan. The debate about the motivating force behind the making of Pakistan has been one endless exercise. Was there any need of Pakistan at all? Is this just another Muslim state like many others? Was creation of Pakistan a conspiracy of the British and/or of Muslim League?Was it to retrieve the ancient glory of the Islamic era, or to find a base for the reconstruction of Islamic thought and the resurgence and re-adaptation of its message to our day and age? Was Pakistan created accidentally? Was the sacrific e of thousands of Muslims in 1947 useless? Should Pakistan and India be merged together to form â€Å"Akhand Bharat† to restore peace in the Sub-continent? What is Two Nation Theory? Two-Nation theory is the basis of creation of Pakistan. It states thatMuslims and Hindus are two separate nations from every definition; therefore Muslims should have a separate homeland in the Muslim majority areas of India, where they can spend their lives according to the glorious teachings of Islam. If Muslims of the sub-continent comprise an Islamic nation then they have the right to have separate homeland as Muhammad Ali Jinnah, (in his address to the annual session of Muslim League) mentioned and I quote: â€Å"History has presented to us many examples, such as the Union of Great Britain and Ireland, of Czechoslovakia and Poland.History has also shown to us many geographical tracts, much smaller than the sub-continent of India, which otherwise might have been called one country, but which have been divided into as many seven or eight sovereign states. Like-wise, the Portuguese and the Spanish stand divided in the Iberian Peninsula. † The Definition Of Nation The significance and reality of Pakistan has not been fully understood in the west. To the west, nationality based on religion is an alien and often-incomprehensible phenomenon.This is because religion in the West has come to play such a restricted role. In the West, Germans and French are accepted as two separate nations. However, the fact of Hindus and Muslims in India representing two separate cultural entities is seldom appreciated. A young French student may visit a family in Germany, share their meals, may attend the same church and even marry a girl in the family without creating a scandal or surprise. But such instances of intermarriage have been extremely rare in the Indo-Pak Sub-Continent.Even some of the most ardent Indian Nationalist has found the idea totally unacceptable. As Sir Abdur Rahim o bserved: â€Å"Any of us Indian Muslims traveling for instances in Afghanistan, Persia and Central Asia among Chinese Muslims, Arabs and Turks, would at once be made at home and would not find anything to which we are not accustomed. On the contrary, in India we find ourselves in all social matters total aliens when we cross the street and enter that part of the town where our Hindu fellow townsmen live. † Is Two Nation Theory A New ConceptA point generally raised by the opponent of the two-nation theory is that Pakistan was created accidentally and that the intellect of most of the Muslims at that time was overpowered by emotions. Moreover, that this phenomenon emerged in the early decade of the 20th century. But, what the history reveals is something different. Two-Nation theory was not at all as new phenomenon. History of Two Nation Theory Mahatma Gandhi, speaking in the second session of the Round table conference in London in 1931, said that the quarrel between Hindus an d Muslims was ‘coreview with the British advent’ in India.It would be difficult to maintain such a position historically because the conflict between Hindus and Muslims had started long before the emergence of the British power in India. The phenomenon of Two-Nation theory originated with the advent of Islam in the Sub-Continent (712AD). According to Jinnah, â€Å"The concept of two nation theory originated the day, the first Hindu converted to Muslim. † The partition of India was proposed more than seven hundred years prior to the Lahore resolution.In 1192 AD, on the eve of battle of Tarian, according to famous historian Farishta, Sultan Muizz-ud-Din had suggested to his rival, Pirthviraj, the partition of India, leaving the region of Sirhind, Punjab and Multan with Sultan and retaining the rest of India for himself. This proposal cropped up again after 150 years, when Al-Beruni pointed out the existence of the two big groups of people subscribing to two differe nt religions. â€Å"This (the religious difference) renders any connection with them† says Beruni, â€Å"quite impossible and constitutes the widest of gulf between them and us (Hindu and Muslims). |Perhaps Emperor Aurengzeb (1658-1707) was responsible for increasing Hindu Muslim tensions by trying to Islamize the Mughal | |government. Several Muslim historians have actually glorified Aurengzeb for making Muslims conscious of their separate religious | |and ideological identity. It is also true that Maratha and Sikh leaders raised their banner of revolt against Aurangzeb because | |in trying to organize his government on Islamic lines, the emperor was acting against their interest.Sir Jaduanath Sarkar’s | |observation on the role of Shivaji, the Maratha leader, is revealing: | |â€Å"Shivaji has shown that the tree of Hinduism is not really dead. That it can rise from beneath the seemingly crushing load of | |centuries of political bondage, exclusion from the adminis tration, and legal repression; it can put forth new leaves and branches| |it can again lift its head up to the skies† | |After Aurangzeb’s death, Muslim power started disintegrating.Muslims were so alarmed by the growing power of the Hindus under | |Maratha leadership that even a Sufi scholar like Shah Walliullha (1703-81) was moved into writing a letter to the Afghan King | |Shah Walliullah. He wrote: | |â€Å"In short, the Muslim community is in a pitiable condition. All control of the machinery of government is in the hands of Hindus,| |because they are the only people who are capable and industrious.Wealth and prosperity are concentrated in their hands; while | |the share of Muslims is nothing but poverty and misery†¦ At this time you are the only King who is powerful, far-sighted, and | |capable of defeating the enemy forces. Certainly it is incumbent upon you to march to India, destroy the Maratha domination and | |rescue weak and old Muslims from the clutch es of Non-Muslims. If, God forbid, domination by infidels continues, Muslims will | |forget Islam and within a short time become such a nation that there will be nothing left distinguish them from non-Muslims. | |This letter by Shah Walliullah to a foreign Muslim against the local Non-Muslims again reflects that Muslims living in any part | |of the world are the part of one Muslim Nation. | |The Two Nations | |Although the Hindus and Muslims had been living together for centuries in the Indian sub-continent, yet there had never been | |either any signs of merger of the Hindu and Muslims societies, or any serious attempt to develop a working relationship between | |the two major ethnic groups.The two have always remained as two distinct social systems, two separate and distinct cultures and | |last but not the least, two different civilizations. | |In fact, Hindu fanaticism has always been against those who do not belong to them and against all outsiders, whom they consider | |maleec h or unclean. So they are against having any connection with such people, what to speak of inter-marriage, a Hindu is often| |forbidden eat or drink or to even shake hand with a Muslim or for that matter with a person belonging to any other faith or | |religion.In short the Hindu customs and their hatred for Muslims was the main factor against developing a working relationship | |between the two major societies. | |Lala Lajpat Rai, a very astute politician and staunch Hindu Mahasabhite, in his letter to Mr. C. R. Das, which was written 12 or | |15 years prior to Pakistan Resolution, wrote: | |â€Å"There is one point more which has been troubling me very much of late and one which I want you to think (about) carefully, and | |that is the question of Hindu Mohammedan unity.I have devoted most of my time during the last six months to the study of Muslim | |history and Muslim law, and I am inclined to think it is neither possible nor practicable. Assuming and admitting the sincerity | |of Mohammedan leaders in the non-cooperation movement, I think their religion provides an effective bar to anything of that kind†¦| |And nothing would relieve more than to be convinced that it is so. But if it is right, then it comes to this, that although we | |can unite against the British, we cannot do so to rule Hindustan on British lines.We cannot do so to rule Hindustan on | |democratic lines. † | |[pic] |[pic] | Muhammad Ali Jinnah, (in his address to the annual session of Muslim League) mentioned: â€Å"It is extremely difficult to appreciate why our Hindu friends fail to understand the real nature of Islam and Hinduism.They are not religions in the strict sense of the word, but are, in fact, different social orders. It is a dream that the Hindu and Muslims can ever evolve a common nationality; and this misconception of one Indian nation has gone far beyond the limits, and is the cause of most of our troubles, and will lead India to destruction, if we fail to r evise our notions in time. The Hindus and the Muslims belong to two different religious philosophies, social customs and literature.They neither intermarry, nor interline together and indeed they belong to two different civilizations, which are based mainly on conflicting ideas and conceptions. Their aspects on life and of life are different. It is quite clear that Hindus and Musalmans derive their inspiration from different sources of history. They have different epics, their heroes are different, and they have different episodes. Very often the hero of one is a foe of the other, and likewise, their victories and defeats overlap.To yoke together two such nations under a single state, one as a numerical minority and the other as a majority, must lead to growing discontent and the final destruction of any fabric that may be so built up for the government of such a state. † Is Pakistan a Conspiracy of British And/Or Jinnah For the congress, the establishment of Pakistan was a cr uel blow to their claim of being a nationalist organization. It meant that Muslims did not trust the Hindus as a majority community to be just and generous towards Muslims interests and culture.This explains why congress leaders have often tended to attribute the creation of Pakistan almost entirely to the British policy of ‘divide and rule’. However, a closer look at the history after the establishment of the British rule in India will reveal that the Hindus were much closer to the British government than the Muslims. The Hindus, who were fed up with the Muslim rule, welcomed the British rule over India. This state of affairs resulted in the patronage of the Hindus by the British and suspicion and distrust against the Muslims of the sub-continent.The Hindus were economically better off than the Muslims. The events of 1857 further diminished the prospects of economic growth of the Muslim community in the sub-continent. From 1857 onwards, when the British had taken compl ete control of the Indian Administration, they elevated the Hindu community to the status of landlords, gave the Hindus proprietary rights and provided them the opportunity to accumulate the wealth which should have otherwise gone to the Muslims who were at the helm of affairs. Hindus were given more jobs in the government and military compared to Muslims.Lets now look see whether the establishment of Pakistan in 1947 as the largest Muslim state was a conspiracy of Jinnah. Muhammad Ali Jinnah remained an active member of the Indian National Congress for about 25 years, and because of his personal efforts to bring about a rapprochement between Hindus and Muslims was even hailed as the ‘Ambassador of Hindu-Muslim unity’. As long as effective power in India was in the hands of the British, it appeared as if a true nationalism was growing in that country.However, with the introduction of representative institutions and the devolution of political authority, the Hindus start ed showing their true colors by imposing their superiority over the Muslim minority, as a result of which a struggle between Hindus and Muslims ensued. Jinnah was greatly disappointed by these movements by the congress leaders and so he resigned from the Congress. The behavior of the Congress leader changed his mind and realized him that the Congress is a Hindu Congress. Another popular view regards Pakistan as no more than a personal triumph of the brilliant strategy and will power of Quaid-e-Azam| |Muhammad Ali Jinnah. Some have even gone so far as to suggest that had Jinnah died earlier, there would not have been any | |Pakistan. It is true that Jinnah’s great role was a highly important contributing factor; but without intense religious zeal for | |an Islamic state on the part of Muslim masses, Jinnah could not have achieved Pakistan.Khilafat leaders like Maulana Muhammad | |Ali and Maulana Abul Kalam Azad and poets like Hali, Akbar Allahabdi and Iqbal were mainly respons ible for making Muslims | |conscious of their separate national and cultural identity. Thus, when the message of Pakistan was presented to the masses, it | |fell on fertile soil. Jinnah, who did not know Urdu, could not have achieved Pakistan without able and zealous lieutenants and | |without the vision of an Islamic state as an inspiring stimulant.One may even go so far as to say that the Muslim League, led | |largely by the middle-class Muslim Leaders, would have probably come to some sort of compromise on the issue of Pakistan had they| |not been swept off their feet by the intense Islamic fervor of the masses and the astounding success that the Muslim League | |achieved during the elections of 1945-46. It has been reported that the Quaid-e-Azam himself never expected to see Pakistan in | |his lifetime. |Congress leaders tried to challenge the two-nation theory by pointing out that a large number of Muslims in India were | |descendants of Hindu forebears who had converted to Isl am. They also argued that there was hardly any cultural difference between| |Hindus and Muslims in the rural areas where the vast majority of both communities lived. But these arguments could not alter the | |fact that a change in one’s religion from Hinduism to Islam in the Indian context not merely implied a change in one’s religion, | |but also a significant change in man’s social and cultural status.The new convert became the member of an egalitarian social and| |cultural force in large parts of India. Particularly in the North Western part of India, which constitutes Pakistan today, the | |dominant culture that emerged was clearly Islam. | |From Bande Mataram to Pakistan | |The first provincial elections under the 1935 Act were held in 1937, as a result of these elections, the congress was invited to | |form ministries in seven provinces.The attitude of the congress government towards the Muslims was very cruel, and it opened the| |eyes of Muslims to the im pending danger. The hostile attitude of Congress government towards the Muslims was by itself a proof of| |Hindus being a separate Nation. The experience of living under Congress rule was one major factor which shook the Muslims from | |their political slumber and made them instantly conscious of their distinct national identity. | |Let’s consider the example of â€Å"Bande Mataram†. The Bande Mataram was adopted as the national anthem in the Congress Governed | |provinces.Muslim children were compelled to sing this anthem, which the Quaid described as â€Å"Idolatrous and worse a hymn of | |hatred for Muslims. † | |The song â€Å"Bande Mataram† is from an old Bengali novel, Anand Math, written by Bankim Chandra Chattrji. It tells the story of a | |secret religio-political society of Hindus plotting the overthrow of the Muslim power in Bengal in the 18th century. The new | |recruits to the secret society recited the Bande Mataram as a vow. A new recruit, Mohendra, was led by the leader, Bhavananda, to| |the temple of Anand Math to have darshan of the Mother.In the first chamber Mohendra was greeted by a massive four-armed Vishnu,| |flanked by the idols of Lakshami and Arawati, and a lonely image sitting on his lap. Bhavanda pointing to the lady on the lap of | |Lord Vishnu told Mohendra that she is the Mother and we are her children. The next chamber was decorated with the image of | |Jagatdhari, another deity who was explained, as â€Å"The mother was first like this†, the next camber where ten-armed Durga was | |presiding, attended by Lakshami and Sarawati.Bhavanda explained: â€Å"This is what the Mother will be like†¦ when the enemy has been | |crushed under her feet†. Mohendra was overcome with religious fervor and chanted these lines of Bande Mataram to be confirmed as | |a member of the anti-Muslim secret society: | |[pic] |[pic] | Thou art Durga with ten arms: | |And thou art Lakshmi, the lotus ranging; | |And thou art Vani that Givweth knowledge; | |I salute thee | |The Congress Government went to such an extent as to replace Urdu by Hindi, banning of Cow slaughter and even celebrating | |Gandhi’s Birthday officially and compelling the students Hindus and non-Hindus to worship the picture of Mahatma Gandhi. | |From the above very brief but factual analysis of the relationship which had developed between the two major Communities of India| |i. e; the Hindus and the Muslims, it should no longer be a questionable proposition as to why the Muslims insisted on the | |partition of India and having a separate Homeland for the Muslims. | |The Tragedy of 1971 | |The separation of East Pakistan was no doubt the biggest tragedy in the history of Pakistan.However, it should not be regarded | |as death of Two Nation Theory. First of all Bangladesh, though no more a part of Pakistan but still is neither a Hindu state nor | |a secular state rather is a Muslim State. The elite of West Pakist an were not able to understand the real situation in East | |Pakistan and they absolutely failed to tackle it. In spite of all these mistakes by the government, the involvement of the | |foreign hand in separation of East Pakistan, is a solid reality. Those who cry today upon the â€Å"cross-border† terrorism in Kashmir| |(in spite of the fact that there is no international border in Kashmir) have totally forgotten the hands and faces behind the | |Muktibahini.The way the Bangla youth was brain washed by Hindu teachers and scholars is an open secret. The fact is that not | |much literature was available in the Bangla language about Islam, neither any translation of Iqbal nor of Moududi. On the other | |hand Robinder Nath Tegore and Chander Mukr Ji were very popular. | |The Muslim Bangladesh though no more a part of Pakistan is independent from the fright of Hindu domination. | |Ms. Indra Gandhi’s statement about the creation of Bangladesh, was by itself a proof of the existence of the Two-Nation Theory. | |She claimed that today ‘we’ have taken the revenge of the â€Å"1000’s years slavery†Ã¢â‚¬ ¦ but in 1971 Pakistan was just 24 years old!!! | |Then what was she referring to by mentioning the 1000 years? Definitely she was talking about the era when Muslims ruled India. | |This means Pakistan didn’t emerge neither with the advent of British to India, nor is a result of â€Å"Divide and Conquer†, nor is a | |conspiracy of the Muslim League, nor is a symbol of nationalism based on territory. Pakistan-based on the Two-Nation theory | |existed long before August 47 in the heart of every Muslim of the Sub-Continent, who wanted the revival of the Muslim Ummah. | |[pic] |[pic] | Two Nation Theory At PresentKeeping in view the above discussion in light of facts and figures from history, it can be claimed that theTwo Nation Theory is a reality even today. Unfortunately, the Hindu community of the sub-continent has never accepted this reality from the very beginning and they still want to convert the Indo-Pak sub-continent to Maha Bharat. They want all non-Hindus to change their faith to Hinduism. The top leadership of the Bharatiya Janata Party (BJP), which is currently ruling India, has not only publicly denounced the two-nation theory but has also declared that it does not accept the partition of the Sub-Continent in 1947 which was based on this theory. On the same analogy, the BJP claims that Kashmir is an integral part of India.The BJP also advises the Muslims in India that they must stop looking towards Makkah and Medina as they can live only by accepting Hindutva. The BJP government, in order to assimilate the Muslim population in India with the Hindu majority, also intends to amend Muslim personal laws. A movement has also been launched in India, with the blessing of the BJP government, that all the Indians, irrespective of their religious beliefs, should call themselves Hindus, as th ey are the citizens of â€Å"Hindustan†. The non-Hindus in India, particularly the Muslims, are also being advised that by adopting the Hindu faith they may ensure for themselves an honorable place in the country.It may be recalled that Madhav Sadarish Golwalker, the head of the RSS, whom the Indian Prime Minister, Atal Behari Vajpayee, considers his ‘soul and mentor’, in his book entitled â€Å"WE: our own nationhood defined†, while branding the Muslims of India as ‘enemies’ belonging to foreign races, recommended that ‘the foreign races in Hindustan’ must either adopt Hindu culture and language, must entertain no idea but those of the glorification of the Hindu race and culture, i. e; of the Hindu nation, must lose their separate existence to merge in the Hindu race, or may stay in the country, wholly subordinated to the Hindu race, claiming nothing, deserving no privilege, far less any preferential treatment – not even c itizen’s right.The enormous difficulties, which the Muslims are encountering for the protection of their religious beliefs and for the restitution of their political, economic and other rights in the so-called secular but Hindu-dominated India, bear testimony to the political acumen and far sightedness of Quaid-e-Azam Muhammad Ali Jinnah who so rightly had perceived the establishment of a separate state for the Muslims of the Sub-Continent to save them from unfair treatment by the Hindu Majority. Many opponents of the Two-Nation theory, base their arguments on the fact that India at present has a Muslim community, which is larger in population than the Muslim population in Pakistan.Therefore, according to the Two-Nation theory, Pakistan’s border should be opened to all of them, and in case this is not done then the creation of Pakistan was a selfish act of the Muslims living in the areas comprising Pakistan today, since, it has changed Muslims in India to an even small er minority. First of all opening the borders of Pakistan to all the Muslims is a misinterpretation of the Two-Nation theory, and is simply not applicable. Pakistan was created to have a fortress for the Muslim Ummah. All the Muslim leaders had it very much clear in their mind that all the Muslims would never be the citizens of Pakistan. Many of them became the citizens of India, after 1947, but had struggled for the creation of Pakistan, throughout their lives. Pakistan movement in the Hindu majority provinces was much stronger than in the Hindu minority areas. What does all this reveal?Pakistan is much more than a piece of land. They never struggled for a piece of land to name it Pakistan; they had struggled for the Ideology named Pakistan. The Muslim leaders of the sub-continent struggled for Pakistan on the same guidelines as the Islamic state of Medina Munawara. Many Muslims migrated along with the Prophet (Salalaho Allehe Wa Aalehi Wasalam) to Medina Munawara, however many of them were left in Makkah. Those who had migrated along the Prophet (Salalaho Allehe Wa Aalehi Wasalam) and those who were the citizens of Medina, lived peacefully. While those who were left in Makkah were subjected to the cruelties of the Kaffar in Makkah. Was this unfair with them?It would have been unfair if the people of Medina had not participated in Badar, Uhed and Khandeq and rather would have opted for celebrating â€Å"Basant in Pakistan† at the same time when the people from Pakistan had been sold in Tora Bora†. In that case it would have been unfair†¦ but this certainly does not mean that establishment of â€Å"Medina† was an unfair decision rather it meant that those elements should be subjected to accountability which turn â€Å"jihad till Fatah-e-Makkah† to â€Å"Basant Bahar – the part of our culture†. The condition of the Indian Muslims after fifty-five years reveals the truth of the so-called Indian secularism. The Muslim s in India are still getting a raw deal in every sphere of life. They are still living in the curse of poverty and backwardness. And above all they are still fighting the threats to their religious and cultural identity.The sense of insecurity experienced by the Indian Muslims in the post partition period has been compounded in recent years. In terms of numbers, the Muslims are only next to the Hindus, totaling 95. 2 million (1991 census) and constituting about 12 percent of the population. Yet they are considered by the Hindus even less important than the Jains and Buddhists who are only 0. 43 and 0. 41 percent of the population respectively (1991 census). A prominent Hindu writer S. Harrison admits that the dominant note in the Hindu attitude towards Muslim today is that, Hindus have a natural right to rule in modern India as a form of long overdue retribution for the sins of the Mughal overlords.It is not enough that unified state with a Hindu majority, clearly dominant over a Mu slim minority now reduced to 12 percent, has been established at long last in the Indian sub-continent. The fulfillment of Indian nationalism requires an assertion of Hindu hegemony over the Muslims of the subcontinent in one form or the other. They also have been subjected to the interference in their religion. It usually takes the form of insulting attacks on Islam made in school textbooks, or in the press, desecration of mosques and shrines, or deliberate incitement of feelings of religious hatred against the Muslims. In most of the Hindu dominated Indian states Hindu religious beliefs, philosophy and methodology have been introduced into the text books in the name of Indian culture,.This is to an extent that a glance through the officially prescribed school textbooks leaves an impression that those responsible for them regard India (a supposedly multi religious country) as the home of Brahmans and attach value only to their deities, temples, religious customs and practices. Cou ntless incidents can be cited of the desecration of mosques by the Hindu communists during the last few decades. The 16th century historic Babri mosque was razed to ground by thousands of Hindu fanatics in Ayodhya, (UP) on 16th Dec 1992 and the immense loss of human lives that followed was no secret. Conclusion The Two Nation Theory is still alive.Had there been no Two Nation Theory today, the issues like Kargil, nuclear arms race, and tension on the borders would have never risen. The basic conflict between India and Pakistani nation is still the same. Indians believe in nationality based on territory and therefore want to merge Pakistan back into India. While Pakistanis have been fighting for the last 52 years, to safeguard the Land which they got in the name of Islam. The Kashmir issue, if alive even after 52 years, in spite of India’s utmost effort to crush the lovers of freedom, is crystal clear proof of the reality of the Two Nation Theory. It should be understood that the creation of Pakistan was not the result of an accident but – it had a meaning.The meaning of Pakistan was not to have a separate homeland for the Muslims of Indo-Pakistan to have a better living; it was not to have industries or nuclear capability. The significance of the creation of the fortress of Islam was to give the Muslims of the Sub-Continent in particular and the Muslims of the world in general an idea of brotherhood. A brotherhood based on irrespective of color or creed. Pakistan wanted to have Unity among the Muslims from Morocco to Indonesia and to create a sense of spiritual vision that could be left and understand beyond this materialistic world in which man is fighting with man. The Muslim brotherhood has disagreements and the world is dominated by imperial powers and destined according to their

Basin and Range Topography Overview

Basin and Range Topography Overview In geology, a basin is defined as a bounded area where the rock within the boundaries dips inward toward the center. By contrast, a range is a single line of mountains or hills forming a connected chain of land higher than the surrounding area. When combined, the two make up basin and range topography. A landscape comprised of basins and ranges is characterized as having a series of undulating mountain ranges sitting parallel to low, broad valleys (basins). Normally, each of these valleys is bounded on one or more sides by mountains and although the basins are relatively flat, the mountains can either rise abruptly out of them or slope upward gradually. The differences in elevations from the valley floors to the mountain peaks in most basin and range areas can range from several hundred feet to over 6,000 feet (1,828 meters). Causes of Basin and Range Topography The resulting faults are called normal faults and are characterized by rocks dropping down on one side and rising on the other. In these faults, there is a hanging wall and a footwall and the hanging wall is responsible for pushing down on the footwall. In basins and ranges, the hanging wall of the fault is what creates the range as they are the blocks of the Earths crust that are pushed upward during crustal extension. This upward movement occurs as the crust spreads apart. This portion of the rock is located on the margins of the fault line and moves up when the rock being moved in the extension gathers on the fault line. In geology, these ranges forming along fault lines are called horsts. Conversely, the rock below the fault line is down dropped because there is a space created by the divergence of lithospheric plates. As the crust continues to move, it stretches and becomes thinner, creating more faults and areas for rocks to drop into gaps. The results are the basins (also called grabens in geology) found in basin and range systems. One common feature to note in the worlds basins and ranges is the extreme amount of erosion that occurs on the peaks of the ranges. As they rise, they are immediately subject to weathering and erosion. The rocks are eroded by water, ice, and wind and particles are quickly stripped and washed down the mountainsides. This eroded material then fills the faults and collects as sediment in the valleys. The Basin and Range Province Within the Basin and Range Province, the relief is abrupt and the basins normally range from 4,000 to 5,000 feet (1,200- 1,500 m), while most of the mountain ranges climb 3,000 to 5,000 feet (900-1,500 m) above the basins. Death Valley, California is the lowest of the basins with its lowest elevation of -282 feet (-86 m). Conversely, Telescope Peak in the Panamint Range to the west of Death Valley has an elevation of 11,050 feet (3,368 m), showing the enormous topographic prominence within the province. In terms of the Basin and Range Provinces physiography, it features a dry climate with very few streams and internal drainage (a result of the basins). Although the area is arid, much of the rain that does fall accumulates in the lowest basins and forms pluvial lakes such as the Great Salt Lake in Utah and Pyramid Lake in Nevada. The valleys are mostly arid however and deserts such as the Sonoran dominate the region. This area also affected a significant portion of the United States’ history as it was a major barrier to westward migration because the combination of desert valleys, bounded by mountain ranges made any movement in the area difficult. Today, U.S. Highway 50 crosses the region and crosses five passes over 6,000 feet (1,900 m) and is considered The Loneliest Road in America. Worldwide Basin and Range Systems Western Turkey is also cut by an easterly trending basin and range landscape that extends into the Aegean Sea. It is also believed that many of the islands in that sea are portions of ranges between basins that have a high enough elevation to break the sea’s surface. Where ever basins and ranges occur, they represent an enormous amount of geologic history as it takes millions of years to form to the extent of those found in the Basin and Range Province.

Reaction paper Essay Example | Topics and Well Written Essays - 750 words - 6

Reaction paper - Essay Example Properly communicating and effectively dealing with other people might be the sole aptitude that decides our status in society. Communication is the sharing of information or feeling. Communication can be verbal or non verbal. Successful and satisfying face to face communication comprise of three elements: words, tone of voice and body language. Communication process constitutes 93% of the silent or nonverbal communication i.e. tonality accounts for 38% and body language accounts for 55%. Which means only 7% of the whole communication process depends upon words (Steve, 2009). It is commonly seen that communication is usually described in terms of spoken words. But very few of us know the fact that words are only the carrier and transport of the message. True meaning behind the message cannot be clearly understood only with the words. The receiver has to guess and make judgments of the words. This fact can easily be understood by the example of communicating via emails and letters, in which nonverbal part of communication is definitely a missing element and leave the interpretation open to the reader which sometimes leads to misunderstanding and arguments. Lasting relationships can only be created when feelings and emotions behind the words communicate between the people. Trust can be earned by conveying nonverbal evidences that are consistent with the words. Tone of voice affects greatly on the meanings of words. As above stated, 38% of communication transmits by the tonality. For Example, fast and catchy tune of the song brings energy and liveliness to the person, no matter whatever the lyrics of the song are. Another supporting example in this regard is response of a baby to different voices. They might not understand the words but they smile and cry according to the intensity of the voices they hear. Many people do not know how to manage their tone in different situations which is critical to make positive association with someone they

Economic Philosophy Term Paper Example | Topics and Well Written Essays - 1750 words

Economic Philosophy - Term Paper Example Though there are theories that can be described as being best suited to explain crime, the question is whether it can be argued that there is the best punishment that can help reduce criminal acts in the world. It is worth noting that scholars have held different points of view concerning whether there can be a theory that can explain in totality the criminal behavior of the contemporary society. Advancing this debate, this paper uses Gary Becker point of view to argue as to whether that there can be an appropriate punishment to deal with criminal behavior in the contemporary societies. In justifying this statement the paper would utilize the four part approach centered on three theories: Rational choice theory, Strain theory, and Labeling theory. In social strain theory, Robert Merton, postulates that most individuals have very similar aspiration, however, they do not all have similar abilities or opportunities. According to this theory, whenever individuals fail to realize the expectations of the society by approved means such as delayed gratification, and hard work, such persons might attempt to achieve their success through crime. Although this theory has played a significant role in sociological theorization of crime, limitation identifies in this theory, indicate that the theory cannot explain in totality what can drive individuals into committing crime. Cohen the first critique of Robert merton theory, there is ample amount of delinquent or crime behavior that is malicious, negativistic, and non-utilitarian. This indicates that not all crimes can be explicable with the use of Merton’s theory. As much as Merton’s theory can explain well, crimes such as theft, and fraud on such basis as innovation, this the ory does not explain youth crimes that in most cases are involved in for social status reason rather than material acquisition. Moreover, Strain theory fails to address adequately issues such as gender and race and it